The synagogues in my neighborhood have been filled with dance and singing this past week. The celebration culminates tonight and tomorrow. Women, children and passers by gather outside the entrances of the tiny synagogues all over this area. I find myself astonished: such joy! The men dance around with Torah scrolls in their arms, but they don’t even realize they are carrying the true manna, the living Word. Yet I, that believe wholeheartedly that the Word had put on flesh and came to dwell within me, that when I call to Him He answers – how joyous do I become whenever I hold the Word of God in my hands?

Rejoicing over the Torah scroll. This is what synagogues throughout Israel and the world will look like tonight and tomorrow as the cycle of reading through the Torah comes to an end, and a new reading cycle begins. Taken from the Ramat Gan Yeshiva youtube page.

While the Temple still stood in Jerusalem, a special ceremony was conducted: wine was poured on the brazen altar regularly, alongside the sacrifices. But during the feast of Sukkot, water was added to the wine. This was carried with much joy and celebration, and was called Simchat Beit Hashoeva (lit. “Rejoicing over Water-Drawing”). The celebration lasted throughout the night and ended with drawing of water from the pool of Siloam (Briechat Hashiloach).

This tradition has much to do with the rain season at hand. Therefore a unique blessing, uttered only during this feast, is declared in synagogues all over the world, called “He makes the wind to blow and the rain to fall”. Rain, after all, is the main source of water for our desert-like land. Here is one of the versions of this prayer:

You, O Lord, are mighty forever, You quicken the dead back to life; You are mighty to save. You cause the wind to blow and the rain to fall. You sustain the living with lovingkindess, quicken the dead with great mercy, support the falling, heal the sick, loose the bound, and keep Your faithfulness to them that sleep in the dust.

Who is like You, Lord of mighty acts, and who resembles You, O King, who kills and raises from the dead, and causes salvation to spring forth? Who is like You, Father of mercy, who in mercy remember Your creatures unto life? Yea, faithful are You to quicken the dead. Blessed are You, O Lord, who quickens the dead. 

So in the synagogues today, Torah scrolls were taken out of the Torah Ark and passed from one man to another. The crowd circled it and danced with much joy for the fact that a cycle of the reading of the Torah has come to its end, and a new one is now beginning. Along side this cyclic reading, the people of Israel ask their Maker to bless them with the blessed cycle of rain and water.

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What Is In the Water?

From the first verses of Genesis, it almost seems like water were always there. Even in our mothers’ wombs we grow in a sac of water. All in all, every living cell needs a certain amount of water in order to exist. Without which, it will wither and die.

Yesterday I was introduced to a term I’ve never heard before: “the anomaly of water”. Almost all substance in nature shrinks in cold temperatures and thus subside in volume. Not so with water. Turns out that water, when frozen and turn into ice, actually grow in volume and girth. This has to do with the special structure of its molecules. That is why ice, which is lighter, floats upon water and does not sink. If it were to sink, the upper layer would also freeze, leading to the freezing of the entire water reservoir, and thus life would cease to exist in the deeper layers.

Paul, Peter, James… and Water

Peter has something quite interesting to say about water. “…by God’s word the heavens came into being and the earth was formed out of water and by water” (2 Pet. 3:5). The second part of this verse can be much fodder for evolutionists, but one must not ignore how it begins. The verse sets out clearly creating a correlation between water and the Word of God.

In his letter to the Ephesians, Paul says that Yeshua cleanses and purifies His Body by washing with water through His Word, thus presenting it without stain or wrinkle or any blemish (Eph. 5:26-27). And James describes the Word of God as a mirror (1:23).

If we want to look like Him, we must check ourselves with in mirror on a regular basis, and whenever we recognize a stain, blemish or defect, we are to wash it with His Word.

I find it interesting that the Laver in the Tabernacle combines exactly these two things together. It was made of the bronze mirrors the women brought to the gate of the Tent of Meeting (Ex. 38:8), and of course – contained water. The priests approached it after ministering to the people at the gate and by the altar, and examined to see if a piece of meet, or a splatter of blood, or the dust of the wilderness had clung to them – all symbolizing the things that cling to us when we use the gifts God has gifted us with, as we serve Him and others.

How can we go through the veil and enter the Holy Place, the most intimate place within us where we can commune with God, unless we first wash all that has clung to us? How can we exist and grow in holiness without water – weather natural or spiritual? Obviously we cannot.

Our Abba in heaven, the people of Israel celebrates Your Word today and prays for water. Stir within them a hunger and thirst to your true Word. Bring them to the point in which the regulations and wisdom of men will not satisfy them any more. Lead them to the only Well that can provide them with living water, and cause rivers of living water to flow from within them.


4 thoughts on “Water”

  1. Hello Orna

    Just want to say I appreciate your posts….are you in Jerusalem now?   You don’t know me but my friends and I are studying your bookWho is Knocking on your door…we ordered from Canada and it arrived quickly…I am in Jerusalem for two more days and then on a tour for a few days so thought I would say thankyou for all that you do…perhaps we will meet someday❤️ 

    God Bless you Carolyn Smythe

    Sent from Yahoo Mail for iPad


  2. Great blog Orna! I was doing some research about the month of Tishrei, and was reminded that it is the Babylonian name for the month from after the exile. The original name seems to have been “Eitanim” אתנים. I found the following commentary on the meaning of this word/root form the TWOT:
    I. Perennial, everflowing, permanent, enduring. (ASV and RSV differ frequently, ASV prefers words related to “strong.”)
    It is used thirteen times. It refers to the continual existence of a phenomenon of nature as the perennial running water in a stream (Deut 21:4); such a stream is especially valuable in Palestine, where the majority of the wadies are dry much of the year. The seventh month bears the name Ethanim, “the month of steady flow,” perhaps in relationship to the time when these are the only streams with water (I Kgs 8:2). It means also the eternal movement of the sea which God stopped only long enough to allow Israel to pass through safely (Ex 14:27, “wonted flow” RSV; “strength” ASV). Psalm 74:15 describes this feat as the drying up of everflowing streams (“mighty” ASV). Thus Amos 5:24 bears a powerful image, “But let justice roll down like.waters, and righteousness like an ever-flowing stream.” Justice is truly the permanent, enduring quality that every believer seeks and which will become the foundation of the kingdom of God. The mountains are considered the enduring foundations of the earth. Therefore, because of their continual presence, they are in a position to witness in favor of the Lord and against Israel at the great judgment (Mic 6:2).


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