From Susa to Kishinev

Sunday, April 19th, 1903

The Kozaks ended their Easter prayers at the Orthodox Church in Kishinev (now the capital of Moldova, Chisinau), and on their way home to enjoy the holiday meal had began to slaughter Jews in the city. For three days the rioters mutilated bodies and scattered them throughout the city. They were hammering nails into the heads of the victims, gouged out eyes, and threw infants from high altitudes, beat and castrated men and raped women. During the riots, 49 Jews were killed. 92 were severely injured, over 500 slightly injured, and over 700 homes and businesses were looted and destroyed.

The local bishop rode through the streets of the city in his carriage during the riots and blessed the rioters. The Minister of Interior Affairs ordered the provincial governor to not come to the Jews’ defense. The police and the army stood on the sidelines, watching and doing nothing to prevent the massacre.

Images of the aftermath of the Kishinev Pogrom

All They Care About is Money

For a while, before the riots broke out, a local newspaper regularly published articles against the Jewish population, under titles such as “Death to the Jews” and “Crusade Against the Hated Race.” Then, in early 1903, the body of a Christian boy was found a few kilometers outside of Kishinev. It was later discovered that he was murdered by his uncle over a dispute regarding inheritance, but by then it was too late… the Jews were blamed for his death. The newspaper also accused the Jews of a capitalist exploitation of Christians, and gradually incited riots against them, at the encouragement of the bishop.

The Russian ambassador to the United States claimed in an interview conducted in May 1903 that, “The reason for the biased attitude [towards Jews in Russia, Germany, and Austria] is due to the fact that Jews do not work in the fields or in agriculture. They prefer to lend money.” A familiar claim: Jews deserve to be persecuted because money is all they care about.

Savta Zilpa

My grandmother Zilpa was born in Kishinev in 1900. She was only 3 years old when these riots began and the locals, thirsty for blood, murdered her father, my great-grandfather. Shortly after the pogrom, Zionist activists convinced her mother to leave for Israel with her three children, along with over 50 kids, who were orphaned as a result of that pogrom. Zilpa later settled in the city of Rishon LeZion, where she established her home and gave birth to my mother, Ahuva. That is also where all my sisters and I grew up.

Savta Zilpa and me, age 1

Comfortable Exile

King Cyrus of Persia issued his famous edict in 539 BCE. Despite the decree allowing all Jews to go back to their homeland, only around 42,000 returned to Zion. Researchers struggle to accurately estimate the exact number of Jews who remained in Persia inspite of that decree, but there is no doubt that their number was at least two or three times larger, maybe even more. Why didn’t they all come back? Why did so many of them prefer to stay in exile?

Judea stood desolate. In contrast, life in exile was comfortable. Persian kings were not as cruel as their Babylonian predecessors, and they allowed religious freedom throughout the empire. Moreover, by that time, most Persian Jews were born in exile and not in Judea. They were not familiar with life in the land, and have adopted much of the local culture. This is evidenced by pagan names we find in the OT, such as Esther (Ishtar), Belshazzar (the name given to Nehemiah), and Mordechai (named after the god Marduk), as well as Persian words that penetrated the OT (like paradise, religion, Purim, dictum, satrap).

Even Mordechai and Esther preferred to stay in exile. I find a hidden warning to the Jewish reader here: whoever delights in the comforts that the enlightened exile provides him, risks possible destruction or assimilation.

Did the threat of mass destruction, that hung over Persian Jews for months, lead to another wave of immigration to the Land? The Bible does not specify, but the dynamic is familiar. Waves of immigration to Israel increase in direct proportion to the rising in anti-Semitism in the same region.

Wars and Aliya (Immigration to Israel)

When a war breaks out somewhere, the media coverage usually centers around the geopolitical aspects, and the focus is placed on the agressor and the victim. In the war that has employed the media in the past year, Putin is of course the attacker and Zelensky the victim. And God? Is he hiding?

This is how, for the most part, the media presents things. But even when God and His outstretched arm are hidden from the lenses of the media, it is clear to us that He is the one pulling the strings behind the scenes. And what sometimes appears at face value as a series of random events, actually advances His plan. Always!

Wars have two important ramifications the media does not even realize that they need to pay attention to. Wars help spreading the Gospel to new areas, because every time borders are breached, the Gospel can reach new places; Believers move to safer places; refugees leave countries where they were not exposed to the Gospel as this was prohibited by law, and arrive in places where they are more exposed to it; and the horrors of war stir the fear of God in the hearts of people who until then were indifferent.

The second ramification is the fulfillment of an ancient prophecy. Jews living in danger zones begin to understand that a safer place is waiting for them beyond the so-called paradise of diaspora. And so, new waves of immigration to Israel begin. Since the onset of the war in Ukraine, more than 38,000 requests for immigration have been submitted to Israel’s embassies in Russia, Ukraine, and Belarus. More than 50,000 immigrants have already arrived in Israel since the beginning of the war (more than twice as many compared to the year before).

The Tables Have Turned

Whenever anti-Semitism is on the rise in any place, an obvious cloud of fear begins to hover over the heads of Jews living there. But the book of Esther describes the opposite. An interesting expression appears in chapter 9. “The tables were turned” – things switched over. Apparently, many of the peoples who lived in the Persian empire chose to convert to Judaism, that is to join the Jewish people.


In every province and in every city to which the edict of the king came, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them” (Esther 8:17).

The reason is clear: a royal decree was published, allowing the Jews to avenge their enemies. So why not join them and be on the attacking side? It is certainly possible that many of the converts did so purely out of pragmatism. But I wonder if among them were also those who simply feared God, not the Jews. Were there some who understood that there is no point in worshiping false idols since there is only one true God who protects His people? If so, it means that throughout the ancient world, in the 127 countries that stretched from India to Cush in those days of king Xerxes, there were Gentiles who joined the Jewish faith and began to learn about God’s words and prophecies (see also 9:1-3).

Shortly after that era, the canonization of the Tanakh came to an end. Next we have 400 years of scriptural silence, and the next thing the Bible records for us starts with the birth of Yeshua and the Magi, who arrived in Bethlehem from the east. It’s almost as if the Bible picks up from the same geographical area it left. I wonder if these Magi grew up on the knees of the descendants of those converts, and learned from their mouths about the Messiah King and the star that will one day shine from Jacob.

Jews and Money

There is an interesting emphasis in the book of Esther. Twice it says that the Jews “did not stretch out their hand in plunder” (9:15-16). On the contrary, they invested money and sent gifts to the poor (9:22). The book makes it clear that there was no greed on the part of the Jews, no attempt to profit financially, and no capitalist exploitation of the locals. It was just a people fighting for their lives. Nothing more, nothing less.

Reviving Ancient Texts


The average Israeli does not concern himself much with the Biblical text. Most of us study the OT in school as a historical or literary text, but not as a holy, sacred one that we should meditate on. The OT is written in Ancient Hebrew. The language we speak today is a modern one. Though the two have many similarities, they are in fact quite different, which makes it difficult to understand the Biblical one.

An Interesting Phenomenon

About 15 years ago, a fascinating phenomenon emerged. Secular singers, many are local famous stars, became bored with mundane love songs, and started looking for more profound texts to compose and sing. They found their inspiration in the OT and in ancient prayer books, that are used regularly at the synagogues. Wonderful music is composed to accompany the old, forgotten words, that by now are heard again everywhere. In the marketplace, in homes, in town squares, in stadiums and theatres. Who could have imagined just a few years ago that thousands of tickets to these concerts, where performers are singing about God, will sell out in a matter of hours.

And so, through the back door, so to speak, Israelis recite the ancient words, and begin to take interest in their meaning. Hopefully, even internalize it. What a brilliant way to awaken in our souls a deep longing for His Word, for the text we have become numb and indifferent to. But God had promised to restore us back to the Land, and then to Himself, and He is using unique means to go about it.

To You Is My Desire

One of the first songs in this new wave is based on a prayer for Yom Kippur – the Day of Atonement – that was written in the 12th century. The words are proclaimed each year in the synagogues, proclaimed back and forth between the cantor and the crowd. It deals with almost every member of the physical body and dedicates them to God, and the lines are arranged in the order of the Hebrew alphabet.

About a decade ago, a famous Israeli singer – Meir Banai – composed music to some of the verses of this ode, and the song became an instant hit, despite its hard to understand Hebrew.

Meir Banai, Lecha Eli

To you, my God, is my desire, 
in You is my pleasure and my love.
To You my heart and my kidneys belong, 
to You my spirit and my soul.

To You my hands and feet belong, 
and from You is my whole nature, (all of) myself,
my blood is for You, as are my skin and my bones.
To You my eyes, and my ideas, 
to You my form and my design.

To You my spirit, and my strength, 
my fortress and my hope.
To you I cry out, and do not keep silent,
until my inner darkness You turn into light.

To You Ill cry, to you Ill cling, 
until the day to the earth I return.
To you is the Kingdom, to You honor and glory,
to You my praise will surely rise.
From You all help in time of need, 
be my help in my times of need.

And what am I, and whats my life? 
What is my strength and my power?
As chaff wafting in the wind, 
how will you recall my being?
And in your hidden, 
secret Light [a Rabbinic symbol of the Messiah]
my refuge and safety lies, 
and under your wings may my place forever be.

Come! We Have Been Awaiting You for So Many years

In 2008, another Israeli superstar- Amir BenAyoun – published an album called Standing in the Gate, focusing on the coming of the Messiah. One of the songs, which also became a hit, says:

I hear You are returning all the way back. 
I saw the angels setting a banquet table for the Son of the King.
I also saw a ladder, with longing climbing up and down it.
I heard winds caressing the leaves.

I heard the ocean has declared a time of celebration.
I saw the stars and moon dance up above.
They too know how to roll back.
I heard that the sun is nothing but a shadow.
I saw a tower shake and fall to the ground.

Come! We have been awaiting you for so many years.
We have gone crazy, we have no face anymore
[a Rabbinic phrase which means we have no more strength]
We just perish more and more with the passing of time, so come!
Yes, come! We have no more dishes we can break.
We don’t know who’s sane here, who’s a drunkard that keeps falling to the pit, obviously, So come, yes come!

I heard You are standing at the gate,
and that every blameless lamb would be able to live in the woods,
and I heard too that this heart will no longer die.
But that imagination will sign a peace contract with reality,
and all the sounds will become one simple song.

So come!

Amir BenAyoun, Omed BaSha’ar – Standing at the gate

A Surprising Moment

A huge surprise struck the Messianic Hebrew speakers in the Land when a secular, mainstream singer – Avraham Tal – fell in love with the words of 1 Corinthians 13 and composed music to it. The chatter in YouTube surrounding this song makes it obvious that the audience had no idea where the text originated from. Once that was discovered, people were filled with fear and concern they may have been guilty of idol worshiping by singing words taken from the NT.

Avraham Tal, Im BiLeshonot – If I speak in tongues (1 Cor. 13)

I can easily fill this post with pages upon pages of endless links to beautiful, touching songs, as this phenomenon has now become a norm. Secular Israelis still love Rock and Pop music, but they are also more than willing to shell out several hundred shekels on a ticket to a concert that solely covers ancient texts that focus on God.

I will end with one more song that touches me personally. It has garnered more than 9 million views on YouTube, even though it was published only three years ago. The writer is a religious singer- Ishay Ribo – and it is based on another confession declared at synagogues worldwide during Yom Kippur.

The song describes the work of the high priest in the Holy of Holies during the most revered day on the Jewish calendar. Up to that point, the secular Jew (and perhaps the religious one too), did not really know much about the order of service of the high priest in the Temple.

As you listen to it, you can pray that starting tomorrow (during Tuesday and Wednesday this week), as people gather in synagogues and confess their sins in hope that some covering will be provided for them, more eyes will open wide, more scales will fall, and more people will seek the Face of the one true High Priest. May this nation see Him for who He truly is, and bless the name of His kingdom forever and ever, as the song says.

Ishay Ribo, Seder Ha’Avoda – The order of service in the Temple
(be sure to click the CC button for the English translation of the song)


The Messiah is coming out of the synagogues, out of ancient texts that have not been accessible to the nation for centuries, and in some ways is returning from the alienation and foreignness that was added to His image during centuries of diaspora.

And just like He did when He walked this earth, when against all the expectations of the religious system He mingled with harlots and tax collectors, Samaritan women and even Zealots, He now reveals parts of His Face through pop culture. The multitudes are opening their hearts in a most unexpected location – the amphitheaters, and they are crying:

Come! We have been awaiting You for so many years, and we have no face anymore.

Come, Lord Yeshua!

Hear His Teruah

The Biblical pattern for worshipping God has nothing to do with religion. It’s based on faith and on hearing. Israel is called to hear, not necessarily to focus on what we see. Idols can be seen, but they don’t have life, and therefore don’t have a voice. The essence of this important principle is described in the well-known statement: “Hear, O Israel”; and not “Look and see, O Israel…”

Our entire faith comes from hearing. So even though what we see has a much stronger hold on our human flesh, seeing is not the testing stone for Truth or for the depth of relationship one can have with the God of Israel.

One of the most challenging aspects of following our God is recognizing His voice and following it. We’d rather follow what our eyes see, or what audible voices say. We work hard to recognize His still small voice, that so lovingly echoes in our innermost being. Throughout the OT and the Gospels, Yeshua constantly rebuked our nation for expecting signs and wonders – proofs that can be seen, while ignoring the Ancient Voice of the Word – written and spoken.

A Loud and Clear Sound

Imagine with me – a multitude of people, milling around aimlessly, not sure what to do, when to move. And then, a sound is heard, loud and clear, calling them to their appointed place with the blowing of the Shofar.

There are seven feasts God called Israel to specifically celebrate or commemorate perpetually – seven appointed Moadim. Times set aside to meet with Him, to draw near to Him (Lev. 23). These give us the framework for God’s plan for the salvation of the world and preparation of His kingdom.

But for the most part today in Jewish circles, we have lost much of the intended meaning of these Moadim. Many of these appointed times are not celebrated at all, and the rest are not celebrated the way God intended them to or at the original Biblical date. And thus we miss many annual opportunities to hear His voice and stray further and further from the path that points to Yeshua.

Zichron Teruah – Leviticus 23:24

Tonight, Jews all over the world will mark the feast of Rosh Hashana – the beginning of the Jewish year. Some call it the “Day of Trumpet”, but a more literal translation of the original title is “remembering the sound of the trumpet”. Kind of an odd name. What is it exactly that we are supposed to remember?

Why is the Shofar Blown?

  • To gather the people, whether for war, feast, convocation, reading of the Torah or the likes of which
  • To declare the coronation of a king
  • To declare the new moon (beginning of a new month)
  • To indicate the order of movements of the tribes after the exodus from Egypt (See Num. 10)

Jeremiah (6:17) describes the voice of God as Kol Shofar – the sound, or better yet the voice of the shofar. The context makes it clear it is referring to God’s voice. So, what is it exactly we are called to remember? I believe it is the voice of God. Zichron Truah – remembering the voice of God.

Where did the people hear the blowing of the trumpet as the voice of God? At Mt. Sinai.

His Volume Level

Exodus 19:16-20 tells that God spoke with the voice of a trumpet. That’s His volume level. Or his frequency! So on this day, we are to remember what God said on Mt. Sinai. We are to go back to the Word of God – not to some interpretation.

With the sound of the Shofar God is calling us, begging us: come back to the original framework, to what you were told from the beginning!

However, most of us Jews hear the Shofar and think this is man’s way to open heaven during these ten Days of Awe, so that God can hear us. We do not turn back to His original Word, but rather to interpretations and distortions made by men.

How should we then remember? By going back to the original.

What should we remember? That which God spoke to us, and the very fact that He still speaks today. Directly, Right into our innermost being. Sometimes with a still small voice, sometimes with the shaking sound of a Shofar.

Zichron Teruah – hear what God has to say to you. It should always cause us to examine our hearts and bring us to repentance.

Tashlich – Getting Rid of Our Sins

In the middle ages, an interesting tradition started during which the Jews would find the nearest body of water – a river, a pond, a lake – gather there, empty their pockets and symbolically get rid of all their sins. They would then follow that by reading from Micah 7:18-20:

Who is a God like you, who pardons sin and forgives the transgression of the remnant of His inheritance? You do not stay angry forever but delight to show mercy. You will again have compassion on us; You will tread our sins underfoot and hurl all our iniquities into the depths of the sea. You will be faithful to Jacob, and show love to Abraham, as you pledged on oath to our ancestors in days long ago.

If someone does this ritual with Yeshua in the center – this can become a beautiful symbolic act.

As Jews all over the world take time, beginning tonight, to celebrate Rosh Hashana, we encourage you to pray that their hearts will turn to the One who has set the days and times, that they will long and thirst to the original sound of His voice that is still calling them, and that they will remember.

Shana Tova.

a Jewish prayer with oldest biblical wind instrument, shofar – Yamma Ensemble – YouTube

*This post was written by my assistant, Adi Baxter.

Ayecha? Eicha? – איכה

Eicha? How can it be?

“Eicha?” cries the mourner (probably Jeremiah) in the first verse of chapters 1, 2 and 4 in Lamentations.

It’s not some cursory “how?” He is literally asking: How can it be? How is it possible that such horrors have become our lot? How is it that the very backbone of our culture, our religion, our life – the Temple – is gone? How come we are left to eat our own flesh and blood? How come You are not answering our prayers? What happened to Your promises? What have we done to ourselves? And how come God Himself is silent and hidden – “Even when I cry out and plead for help, He shuts out my prayer” (Lam. 3:8, 43-44).

Ayecha? Where Are You?

Thousands of years earlier, God’s voice reverberated all throughout the garden as He walked there in the cool of the day (Gen. 3:8).

At that moment, what was the highlight of their daily routine, the time in which Adam and Eve heard God’s voice, turned into terror. They hid in fear, aware of their nakedness and ashamed of it.

This time, it was humanity that was hiding from God.

In Between Both Cries

The original Hebrew writing was comprised of consonants only, without spacing, vowels or markings. You had to hear each word in order to know how to pronounce it.

So long as Hebrew was a spoken language, the proper pronunciation of God’s Word was preserved. After all, the texts were read over and over at the synagogues. But things changed in the Middle Ages, and the concern was that the proper pronunciation will be forgotten. Several sages got together in Tiberias and developed a system of punctuation and vowelization (parallel to the Lain a, e, I, o, u). These were embedded in, below or above the letters themselves. Later on, this system was adopted by almost all Jewish communities in the diaspora.

The vowelizations of “Ayecha?” and “Eicha?” are different, but the Hebrew consonants are one and the same. Prior to the Tiberian system, unless you heard them read allowed, you could think this was the same word.

So even though we are reading it differently, even though each question is looking for a different answer, there are similar results in both events, to both cries, which are expressed with exactly the same consonants. And in between these two questions – Ayecha and Eicha – you find the jarring picture of mankind in its lowest moments.

When God asked Adama and Eve “where are you?” He already knew that the book of Lamentations will be written; that an entire nation will sit in sackcloth and ashes, and through dried lips will cry out these same letters, only with a different pronunciation. He also knew that hundreds of years later, around 70 AD, we will cry the same cry again, wondering once more: How come?

Behind a Tree

In Genesis, Adam and Eve hid behind a tree. By the time the book of Lamentations was recorded, there were hardly any trees left in Jerusalem. The Babylonians had cut them all out to make rams and beams for their siege over the city.

Fast forward a few centuries… the Romans did the same to the trees that grew up in the meantime on the Judean hills. When the remnant was marching through these hills into exile, they saw forests of crosses everywhere, with thousands of their relatives hanging on them. And again the cry was heard: How come? Eicha?

Cry Over Her

I know I am going back and forth in time in this post, but this is how the picture of human suffering looks like: patches of time and history and questions that are cried out. So please bear with me, as a few decades prior to that horrific march of starving Jews through a forest of bloody crosses, Yeshua stood on a slope on the Mount of Olives, looked over at Jerusalem and began to lament. He knew that both these cries were about to be heard again.

In the few words expressing His wailing (Vs. 42-44), you can easily tuck the entire five chapters of Lamentations. You can also hear an echoing of both Eycha and Ayecha?

Yeshua knew that He will soon be lifted up on another tree, which will become a stumbling block to His people; that each time we will see it, we will immediately associate Him and the Cross with our enemy; that His true, tender, longing voice will be deeply hidden from Jewish eyes; and that we will cry once more: “His Face is hidden from our eyes” (4:16).

He Is Who He Is

The 9th day of Av this year falls on Saturday, August 6. For 24 hours the religious Jew will sit on the floor as a sign of mourning, read Lamentations and other texts like it, and cry out to God: “Where are you? How come? How could you have brought such destruction and desolation upon us? Again and again!”

We can pray that within these cries – “How?” and “Eicha?” – they will not be afraid to hear God’s “Where are you – Ayecha?” That they will dare to step out of the box, out of the traditional vowelization and dots and iotas, hear Him and look upon that One Tree, where all answers are provided.

El Mistater” – The God Who Conceals Himself; Singing: Haim Israel and Yoav Itzhak

Hear my voice, that is heard among all voices

by the God that accepts all prayers.

God that conceals Himself in a hidden canopy,

the mysterious Intelligence of all purpose.

The King of Kings is crowned with the highest crown.

God will grant you a crown!

And if I erred, you will have mercy on me,

absolve me, do not ignore my pleas.

I will open my arms, I will be comforted,

and I will magnify your name and make it glorious.

Please, please, please, oh please,
in your mercy.

In Your Blood, LIVE!

“The ancient words fill me with strength,
In the ancient voices I find healing.
They help me live,
They help me grow,
And create a better world.

“And when I passed by you and saw you wallowing in your blood,
I said to you: ‘in your blood, live!
Live, live, in your blood you shal live!’
I said to you: ‘in your blood, live!’

“Suddenly above my head appears a rainbow,
Spread wide as a colorful fan
Proclaiming life, declaring hope
and peace, tranquility and grace.

“And I said to you: ‘in your blood, live!’ ”

Naomi Shemer, an Israeli songwriter, who passed in 2004, took the words of the prophet Ezekiel (16:6), and applied them to the nation of Israel. They fit so well in the delicate seam between Israel’s Fallen Soldiers and Terror Victims Memorial Day, commemorated just moments before the sky is filled with fireworks and celebrations of Israel’s 74th Independence Day commence, while the radio still plays these soft, mournful songs.

Indeed, God saw Israel in her orphaned, widowed state (Ez. 16:3-6), and out of the bloodshed this land is so full of, He commands her to live!

I would like to paraphrase verse 6 a bit and say to Israel: in His blood there is life. In His blood you can live. Live in His blood!

Over 24,000 men and women had shed their blood for this land, many of them not even aware they were fulfillfiling ancient prophecies. Today we remember them and lay flowers on their graves in various ceremonies held throughout the country. It is time, Israel, to acknowledge another grave, one that requires no flowers, as it has long been emptied by the Resurrected One, who shed His blood for all of us.

And to you, my beloved ancient Israel, I wish that this year, as you are still so young, that you will look to Him to turn your mourning into dancing, and your sorrow into joy. And as you lift your eyes up to the fireworks that will fill heavens in just a few short hours, a rainbow will spread above your head, and the Lord of hope will fill the emptiness in your heart with peace, tranquility and grace.

Shemer’s song performed by Ruchama Raz.

Could Have

Photo credit:

Polish born poet, Wislawa Szymborska, is considered one of the greatest poets of the 20th century. The Polish authorities tried to silence her and outlawed her poems, as they did not align with the communist ideology. But she continued developing her unique voice, and eventually won the Nobel prize in literature (1966).

In one of her poems Szymborska stated that “no more than two out of a thousand care for the art (of poetry)”. In reality though, copies of her books have been sold in quantities that compete with prose, and were translated into a myriad of languages, among them Hebrew.

In a simple, direct style, bare of the artistic flowery elements that usually characterize poetry (rhymes, imagery, motifs, etc.), she touches on some of the most monumental issues, using the simplest of means. In almost all of her poems she captures small moments and lingers on them, while expressing much acceptance of human weaknesses.

Her poem “Could Have” caught my eye. From a different angle she tells the story of survivors of a war that is not named specifically, but is well recognized between the lines.

Could Have

It could have happened.
It had to happen.
It happened earlier. Later.
Nearer. Farther off.
It happened, but not to you.

You were saved because you were the first.
You were saved because you were the last.
Alone. With others.
On the right. The left.
Because it was raining. Because of the shade.
Because the day was sunny.

You were in luck – there was a forest.
You were in luck – there were no trees.
You were in luck – a rake, a hook, a beam, a brake,
A jamb, a turn, a quarter-inch, an instant…
So you’re here?

Still dizzy from another dodge,
close shave, reprieve?
One hole in the net and you slipped through?
I couldn’t be more shocked or speechless.
Listen, how your heart pounds inside me.


The national annual holocaust memorial day (Yom HaShoah) starts tomorrow. The thousands of survivors who are still among us, like Mania and Esther, Miriam and Inna, Arkady and Yafim and the others we keep in touch with throughout the year – for the most part believe it’s a mere coincidence that they survived. Will you take a moment, think about their bruised soul, and pray that they will lift up their eyes to the One who saw every “could have” they have been through, and has a mysterious way to weave their brokenness into the wholeness His Son’s blood provides?

Absalom Smith

The famous slap heard around the world is still stirring up waves – even weeks later. I presume you have all heard its echoes all the way to your parlor. But if for some reason you are unaware of what I’m referring to, you can read all about it in the link at the bottom of this post.*

What has stirred such a fire under the feet of the Prince of Bel Air, that up to that point was watching with wide grins, as Chris Rock was joking at the expense of others? Was it just his wife’s honor he was trying to defend when he jumped out of his chair?

I kind of doubt that. After all, now, not only does the whole world know that Jada is bald, (almost) everyone talks about it, adding snarky remarks about her hot-headed husband, who, God only knows, may be quick to raise his hand to her as well? Or simply put: Assuming Will wanted to protect her honor, he ended up just dumping it into a deeper hole.

Great Honor

But if this is what he was really concerned with, could he have acted differently? From the video that went viral, it looks like Will didn’t even glance at Jada before he jumped up to slap Chris Rock. Maybe he thinks that what hurts him also hurts her; that his muscular arm will suffice to fill his wife and the audience with awe. But had he stopped for a second, he would have realized that what he is about to do will only accomplish the opposite, and that he is about to expose his wife to further humiliation.

I wonder what went through Jada’s mind in those seconds. She may have started the day with a visit to her manicurist, followed by a trip to the hair salon, before she put on the fancy clothes and accessories she chose so carefully. After all, her husband was nominated for best actor, which meant the cameras will focus on them quite a bit. Great honor was awaiting them! So what went through her mind when right there, in front of the whole world to see, the hope was shattered and the narrative reversed?

Who Cares, Anyway?

The story in and of itself may be interesting, but that’s not the reason I bring it up here. I am looking into it because of its resemblance to a Biblical story, one that is pretty hard to digest.

This has been the worse day in the life of Princess Tamar. It could very well be that it too started with some beautification treatments, and carefully choosing a beautiful garment denoting her virginity, and jewelry to accentuate her beauty. After all, she was just invited to personally care for the heir to the throne. Great honor indeed! 

It could well be that Tamar had her eyes already set on Amnon (though the Torah forbade marriage between half-siblings, it doesn’t look like David’s kids really took heart to keep the commandments). Amnon was the firstborn, the successor to the king. And if she indeed had any dreams of marrying him, it means that his abusive actions had hurt not only her physical body, but broke her heart and shattered her dreams as well.

2 Samuel 13 tells how in mere minutes, Tamar’s world turned upside down. From a respected, honored princess, wearing a royal diadem, she became a broken mess with ashes covering her head. That morning started with a desire to assist her brother out of love and goodwill, but by day’s end, she was left with a shattered heart and a body that was forever broken.

Up to that point, Tamar wore a beautiful garment, designed for the virgin princesses (v. 18). Once Amnon stole her virginity, she outwardly did what she felt on the inside. She tore the robe, spread ashes on her head, and began screaming.

Hush Now

At this point, her own Will Smith – brother Absalom – enters the scenery and takes matters into his hands. “Hush now, hold your peace, keep quiet!” he commands Tamar, “he (Amnon) is your brother; do not take this thing to heart!” (v. 20).

Credit: Love Quiding. Charcoal portrait drawing series

Or simply put: “Forget your own feelings and emotions, and ignore what just happened”. I’m not sure why he emphasized the fact that Amnon is her brother. Was that the reason he wanted her to hush? Because the family’s honor and reputation were about to be contaminated? Was he asking her to not display the family’s dirty laundry for all to see?

Whatever his reasoning, while Absalom commanded her to ignore her emotional wellbeing, he was very focused on his own. The narrator goes on to tell us that while Tamar set desolate in her brother’s house, Absalom took care of his own honor and planned a bloody revenge on Amnon.

Art credit: Illustrator Xinuo

Not only that, when their father – king David – heard about it all, he was furious, but he too seems to not do anything (v. 21). The two men that were supposed to protect Tamar, raise up her head and restore her honor, did nothing to that effect. Amnon was later murdered, but otherwise, he would have been sitting on the throne following his father’s death.

A City of Refuge

For a while now, I have been working with a team of several leaders and professionals, in order to establish some infrastructure and guidelines that would serve the Israeli Body regarding sexual harassment. At this point we focus on assaults caused by other believers, especially those done by people in leadership positions.

The local Body is not recognized by the Israeli authorities as an official institute, therefore we are not obligated to gather statistical data. In addition to that, the fact that we are relatively a small Body, within which almost everyone knows everyone else, makes the collection of localized information nearly impossible. So we rely on data gathered in the western Christian world, and on complaints and requests we receive from across the Land. Sadly, the picture portrayed is pretty grim.

At this point, we are working on the publication of an informative booklet on the subject.** It exposes the extent of the issue at hand, details the treatment options and the means of prevention available, and so forth. At a later point, we plan to compose some form of a charter, which will hopefully be signed by the local leaders, in order to purify our precious Body from this harmful, evil affliction.

Some of the team members are dealing with casualties of sexual harassment in their daily work and ministry. We often hear many cries. At times it is a restrained one. On rare occasions, it can be heard far and wide, much like the cries of Tamar.

The abuse she had suffered did not end the moment she was sent out of Amnon’s room. It just changed its looks. The Body of Yeshua must act in this realm in a different attitude than those characteristic of David or Absalom. Our team was formed in order to alert believers to this cry and even join it.

Our congregations and ministries should be “Cities of Refuge” in the most basic sense: a place in which the wounded receive healing, the sinners and even the criminals receive correction and restoration, and the flock sees what practical grace, judgment and reconciliation can be, and what the fact that they are available to us through the blood of Yeshua actually means.

Beauty for Ashes

Abba, your son’s Bride resembles at times portions of Ezekiel 16. We started our story abandoned, naked and dirty in the field, and then You bathed and clothed us with silk and adornments. No matter how severely we have been trampled, the crown You promise to place on our heads is greater than all the ashes or baldness or sackcloth we often embrace.

Forgive us for hurting each other, as well as ourselves; make straight our paths before You. Yeshua. You promised to present us before You without spot or blemish, yet that is something only You can do! So Replace this shame and adorn Your Bride with real honor.

And as for our team: please fill us with the necessary wisdom, so that we can contribute our part to eliminating this evil from our midst. Help all the elders that are sitting at the various gates of the land to heal the social order in Your precious Body, our Body. Paraphrasing Ezekiel 17:6, I ask that by Your blood we will live. By Your blood, we shall live!



** We need some funds to produce this informational booklet on sexual assault. Many hours have already been poured into it, and now the end is in sight. If you would like to sow a little part into making this vision a reality, please email us at and we will provide you with further details.

Healer, Judge, Warrior

Amir and Shani met about seven years ago, both were working at the time for the Israeli police force. He is a Christian Arab, she is Jewish. He began his academic education in medicine, switched to law, and eventually served as a police officer.

Tuesday, March 29th, just a few minutes before the clock struck 8pm, Amir’s police unit was called to the streets of the orthodox Jewish city of Bnei Brak (on the outskirts of Tel Aviv). Someone was shooting all over the place with an M-16. Senior Staff Sergeant Major Khuri managed to disarm the terrorist, but sustained critical wounds while doing so. He later died at the hospital.

A Hero

The funeral ceremony was held at the Church of Annunciation in Nazareth. Shani, his Jewish fiancé, hugged the Police Force flag and saluted: “My hero, you are now the hero of all of Israel!”

Images from Amir Khuri’s funeral (credit:

Several terror attacks had hit us in the past couple of weeks, yet the media dedicated much airtime to this story. Probably because of its uniqueness. An Arab terrorist (a Muslim), that was planning to die while killing Jews, ends up killing another Arab; and the victim, on his end, was willing to sacrifice his life in order to save Jews.

Two orthodox Jews were also killed in that attack, both residents of Bnei Brak. The willingness of a Christian Arab to jump into the fire in order to save Jewish lives has stirred up a mini-revolution in that city. Its residents are not used to such gestures coming from Arabs. The funeral, though held in a Christian location (which is considered defiled by the Orthodox) was attended by many Rabbis and orthodox Jews.

A “Ruler who Whitens” and a “Red One who is Straight”

So much symbolism is embedded in this story, even in the very names of Amir and Shani.

Amir Khuri means in Hebrew “a prince, a ruler, a governor, a nobleman who has turned white”. Shani Yashar (his fiancé’s name) means “red and straight”.

For the first time ever the municipal authorities of Bnei Brak have decided to commemorate a non-Jew. Almost unanimously everyone voted to name one of the city’s streets, that up to that point were always named after Jewish heroes, in Khuri’s name. That’s their way of honoring his bravery and the fact that his actions prevented a greater tragedy.

I am trying to imagine the day in which a street in Israel will be named in honor of another Hero, one who was willing to jump into the fire to save Jews – of Yeshua the Messiah. I can’t think of an emoji that will depict our astonishment when that will happen.

We do know that such a day will indeed come, as the whole land will be called by the name of its rightful owner, in whose wings all the above symbols and many more are expressed: healing, law-giving, righteous judgment, and the power to turn our sins white as snow as He puts us on a straight path.

One At a Time

Welcome, Yeshua! You are the only Ruler and Prince (Amir), in whose Red (Shani) Blood our hearts are made White (Khuri) and Straight (Yashar). Even though entire streets or cities are not called in Your name as of yet, we rejoice over each Israeli heart that realizes The Hero of Israel was willing to give His life for him or her.

I thank you that our nation is able to recognize a hero when we see someone who is willing to give his life, not only for his own loved ones, but for those who are considered to be enemies.

As Passover approaches, I ask that You open more eyes among our people, specifically this time among the Orthodox in Bnei Berak. Enable them to see the Jewish Face of the one who is still considered the greatest enemy of our nation.

Please stretch Your mighty Arm so we can fathom the fact You had sent Your Son to His suffering. Amir’s father cried bitterly and said that all he wants right now is to have his son back home, with him. If asked, I doubt he would willingly send Amir to this final watch of his. So understandable. But there is nothing he could have done to prevent the outcoming.

El Gibor (Mighty God), Pe’le (Miracle), use this story to soften another layer in our hardened hearts. Amaze us with the sobering realization that although You could have prevented Yeshua’s death, we are carved so deep on the pupils of Your eyes, that You chose to let Him go.

I also ask that Amir’s family and his fiancé will acknowledge the full price that has already been paid. As the Christian world is preparing to celebrate Your death and resurrection, please work in their hearts and turn their mourning into joy.

“NaHafoch Hoo”

Design credit: Maya Kaplan,

In one of the climaxes of the story the narrator declares this phrase which means: the opposite, things have turned around (it is translated in Esther 9:2 into “the tables have turned”).

Just when the antisemites around the Persian empire thought they are about to annihilate the neighboring Jews, the tables have indeed turned and they themselves became the prey.

This turned into one of the reasons behind the colorful costumes that characterize the feast of Purim, even though the Bible does not say a word about it. The costumes declare: “what you think (and what you see) is not what you get. Behind the scenes there is another layer, well hidden.”


There is much hiding of truth throughout the book of Esther. It starts with the very name of the book, which means “hidden”, and continues with the fact that God is not mentioned even once, though it is clear that He is the one who causes all the “coincidences” to occur at just the right time.

In addition to that, Esther does not reveal her true identity until later in the book. She hides her Jewish origin and name even from the king.


There are also many opposites and reversals of circumstances all over the book:

The original plan was to humiliate Mordechai by Hamman, but “NaHafoch Hoo” takes place, and Mordechai ends up with honor and becomes second in command to the king (10:3);

Instead of hanging him, Hamman is the one who ends up hanging from the gallows;

The 14th day of the month of Adar was destined originally as a day of sorrow and destruction, yet turns into a day of rejoicing; The day of mourning became into a day of celebration (9:22).

A Little Bit of History

Mordechai came with the exiles from Jerusalem to Persia (more accurately to Babylon, which was later conquered by Persia), so at the very least he is 60 years old when the book begins. Esther is obviously young, so she was born in exile.

The cruel Babylonian kings dispersed the Jews throughout the empire; The Persian rulers came up with a different policy. They figured that a calm and peaceful nation will not rebel against a conquering empire, and thus allowed the exiles to return to their homelands and worship their own gods.

The plot of Esther’s scroll takes place over the span of about 4 years (starting at 483 BC), a few decades after Cyrus decreed that the Jews are allowed to go back to their homeland and build the temple (538 BC). Cyrus’ decree played a role in fulfilling God’s promise to bring His people back, as it started waves of immigrants returning to Zion after 70 years in exile. Some of these waves are recorded for us in the Bible, mainly those led by Ezra and Nehemiah.

Only about 42,000 Jews chose to make it back home to Zion. Probably because life in Judea required a heart and mind of a pioneer.

The Comfort of Exile

life in Persia, on the other hand, was comfortable. Most Jews who were born in exile did not miss Zion, and have somewhat assimilated into the Persian culture. Evidence of that we find in the pagan names Daniel and his friends take on, as well as Nehemiah, Mordechai and Esther; Some Persian words infiltrated Hebrew and are echoed even in the Old Testament later writings, and that tells us just how common this foreign vocabulary was back then, alongside some foreign traditions the Jews have embraced.

Mordechai and Esther were among those who chose to stay behind. I find a hidden warning right here for the Jewish reader: when you indulge in the comforts that an enlightened exile provides, you put yourself in danger of possible annihilation, with no authority to fight it back.

Did the threat of mass annihilation, though not fulfilled, yet nonetheless hovering over the Jews for long months, bring about another wave of immigration? The Old Testament does not go into these details, but I’d like to believe it did, as a brief look into the matter leads me to an interesting theory.

When war breaks out anywhere, we mostly focus on its geopolitical aspect. We (and the media) discuss in length the offenders and the victims. In the past few weeks, Putin is of course the offender, Zelensky the victim.

And God?

Completely hidden!

But even when God’s image and His outstretched arm are hidden from the all-seeing lenses of camera-men and journalists, there is no doubt He is in full control, pulling the strings. What at times may look like a series of happen-stances, actually advances His plan.

Wars have two important ramifications, that the media doesn’t even know it’s supposed to cover. The breaching of known borders brings the Gospel to new places. Believers, among others, turn into refugees and are forced to leave their comfort zones; Refugees leave countries in which the Gospel was outlawed and end up in places in which talking about Yeshua is allowed; the terror war strikes in the hearts stirs the fear of God in many people, and so on.

And there is another important ramification, a prophecy that is being fulfilled behind the scenes when war breaks: the eyes of Jews living in danger zones are opened, they start seeking solutions they never thought they will need again, and they realize they have a place much safer than foreign paradises. That’s when new waves of Aliyah to Israel begin to form.

Since the war between Russia and Ukraine broke, thousands of Jews have already made Aliyah (immigrated) to Israel. These numbers are expected to rise weekly. They are coming from Ukraine, and from other bordering countries: Moldova, Latvia, Croatia, even Russia. And Israel is sending airplanes and teams to the borders, in order to rescue Jews who are running away from the war zone.

Tables Turning Over

Nathan Sharansky, born in Ukraine, was held captive in Russian prison for 9 years as a prisoner of Zion, until his immigration to Israel in 1986. He later became a member of the Knesset, and today is a proud Israeli. A couple of weeks ago he attended a wedding of a terror attack victim. During the wedding Sharansky shared a little about his childhood in the former USSR:

“There were various nations in Ukraine. A birth certificate stated the person was ‘Russian’, ‘Ukrainian’, ‘Georgian’, ‘Cossack’, etc. But none of these really mattered, there wasn’t a big difference between them. One thing did make a difference – if your certificate stated you are a ‘Jew’. In that case, you were considered as if you had some disease.

“Being Jewish brought antisemitism and hatred. No one needed to replace the word ‘Russian’ with the word ‘Ukrainian’ in their IDs in order to get accepted to university, for example. But if a Jew could somehow change what is written on his ID, his chances improved.

“I was reminded of it when I saw thousands of people standing at the borders of Ukraine, attempting to escape the present tragedy. They stay there night and day, unable to escape. However, there was only one word that could help some get out: ‘Jew’. Those who are Jewish knew there are other Jews at the border, who came to take care of them, and that their chances of escaping are much bigger.

“When I was a kid, ‘Jew’ was a bad word. No one envied us. Today, at the Ukrainian border, ‘Jew’ turned into a good word. It describes those who have a place to go to, those who have an entire nation awaiting them on the other side.”

Think about it: since the establishment of Israel, the term “Jewish refugees” is non-existent. Jews who flee a war zone don’t need to look for a country that will pity and take them in. They simply always have a home.

Oh, how the tables have turned!

Faces In the Snow

Once a year or so we have a snow in Jerusalem. That was yesterday. Though it can get pretty cold here, snow is not something we are accustomed to. As soon as the first flakes started pouring, kids were out in the streets, enjoying this once in a blue moon experience to the fullest.

This picture was taken on my front porch.
I love how the snow looks like flames of fire in God’s menorah!

Many pictures and clips of Jerusalem covered in snow have flooded the web in the past 24 hours, somewhat shadowing something profound taking place today in this unique city.

The walls of the old city were flashed with images of holocaust survivors from various places in the world, in commemoration of the International Holocaust Remembrance Day. Luigi Toscano is a German-Italian photographer, and he is behind this moving initiative. The idea is to flood social media with the memory of the holocaust, so that the younger generation will know what happened, lest they forget. This is done in an attempt to combat some of the growing waves of antisemitism these days.

Another initiative called “Live Forever” is using holograms containing holocaust survivors, as they are sharing their poignant, heart wrenching stories, which are so important to hear and remember.

Images of holocaust survivors flashing over the walls of the Old City
(Picture credit: Shachar Azran, WJC)

This week we will be purchasing some extra warm blankets, heaters, and other supplies that will help our dear friends stay warm during the cold winter. I hope we can distribute it all by the end of next week. If you are interested in joining us in this act of kindness, we invite you to send a donation designated for this purpose. Donations can be made by check or via Paypal. Contact us at for specific details so we can ensure the donation is designated and applied correctly.